2,964 Quotes by Dada Bhagwan
- Author Dada Bhagwan
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That which blocks circumstances is artadhyan (mournful contemplation that hurts the self) and that which pushes away circumstances is also artadhyan. To push way unhappiness and to prevent happiness from leaving is all artadhyan.
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Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going to temple or reading books. It occurs through where the chit goes.
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The fruit of practicing dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is samyak darshan (enlightened vision).
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One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).
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Dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is an indirect cause for moksha (liberation), and shukladhyan (awareness and contemplation as the Self, Pure Soul) is a direct cause for attaining Moksha (liberation).
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When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).
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Where there is True Knowledge, there Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) stops. Therefore all worldly karmas stops.
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Except for shukladhyan (contemplation as the Self, Pure Soul), engrossed involvement in any other forms of dhyan (contemplation), gives rise to the worldly life.
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If one can exactly see the world ‘as it is’; if one can exactly see the ‘relative’ and the ‘real’, it is shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’).
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