When is it considered a true desire of moksha (ultimate liberation)? When it remains a constant stream. But here, in one direction there is a desire for moksha and in the other direction, there are so many desires for worldly things. This creates a “plus-minus” effect and takes away the main desire [for liberation]. A desire must be constant in just one direction, only then will it be realized.

Seeing one’s own faults is enlightened view (samyak drashti), and seeing other’s faults is deluded vision (mithya drashti).

As long as there is a slightest self gain motive, no one will be able to speak the truth.

No personality (prakruti) is a waste, but you have to discover what it is useful for. You do not have to keep saying, ‘You do not know how to make this sweet. You do not know how to do this and how to do that.’ But, instead discover what he knows.

There is no one in the world to bother the one who wants to see only his own faults, and no one else’s.

If one wants to go to moksha (Ultimate Liberation), then one will have to ‘everywhere adjust’.

Any good thing will be ruined by talking negatively about it; similarly bad thing will improve by speaking positive about it.

Antray (obstacles) are created by speaking completely negatively; and 'positive' does not create obstacles.

It is not worth involving with people; that is kusang (negative association; company that takes you away from the Self). Involving oneself with satsang (company of the eternal truth) is worth doing.