Where there is lack of ‘Gnan’ (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is ‘Gnan’ (Real Knowledge), there is no worldly existence.

There is nothing to fear in this world. Whatever happens, it happens to the body-complex [relative-self], right?

Imaginary happiness has an “end” and real happiness is “permanent”.

If one can exactly see the world ‘as it is’; if one can exactly see the ‘relative’ and the ‘real’, it is shukladhyan (contemplation as the Self, Pure Soul).

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

Imaginary (thinking) leads to bliss of the mind and the true (real thinking) leads to bliss of the Self (Soul).

All who die, are all worldly beings (sansari – believing the worldly life to be real).

For seventy years we have been brushing our teeth and yet they have not become clean, so is that thing for real or is it a falsity?

Intent of complete surrender (devotion) is worship itself. Complete surrender with (full understanding and real) knowledge is a very high level of worship. Even the surrender done with relative knowledge (ignorance of one’s own real self) can be called worship.