If you can afford to live in this worldly life, then there is nothing you need to understand further, and if you find the worldly life bothersome then you need to understand spirituality. In spirituality, we need to know the nature of the Self (Soul). When ‘who am I?’ is known then all puzzles will be solved.

If misery results within you, it is artadhyan (mournful contemplation that hurts one’s own self) and when someone suffers from painful result because of you, it is raudradhyan (wrathful contemplation that hurts the self and others). Giving happiness to someone is dharmadhyan. It is dharmadhyan when one is satisfied despite having less worldly comforts.

What stops artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others) is dharma (Religion of the Self). What keeps them alive is adharma (Non-Religion of the Self).

It is artadhyan (mournful contemplation that hurts the self) to complain and cry about one’s own misery and it is raudradhyan (wrathful contemplation hurting the self and others) to give misery to others. It is dharmadhyan (auspicious contemplation, giving happiness to others) to stop both of these. The tool that helps stop both of these is dharmadhyan.

Greatest dharma (one’s greatest religion) is to stop artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others). There is no greater dharma (religion) beyond that.

Any act which is done for others is considered as dharmadhyan (auspicious contemplation).

Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going to temple or reading books. It occurs through where the chit goes.

One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).

Dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is an indirect cause for moksha (liberation), and shukladhyan (awareness and contemplation as the Self, Pure Soul) is a direct cause for attaining Moksha (liberation).