The lesser the artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others); lesser are the worldly difficulties.

Greatest dharma (one’s greatest religion) is to stop artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others). There is no greater dharma (religion) beyond that.

Any act which is done for others is considered as dharmadhyan (auspicious contemplation).

That which blocks circumstances is artadhyan (mournful contemplation that hurts the self) and that which pushes away circumstances is also artadhyan. To push way unhappiness and to prevent happiness from leaving is all artadhyan.

Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going to temple or reading books. It occurs through where the chit goes.

The fruit of practicing dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is samyak darshan (enlightened vision).

The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).

In shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul'), entire world begins to be perceived as faultless. In dharmadhyan (absence of adverse internal state of being that hurts the self and others), despite seeing the other person at fault; one will uphold him as being faultless, that is ‘dhramadhyan’. ‘What is the other person’s fault? He is only an evidentiary instrument. It is due to the effect of my own karmas that I have encountered him!

The understanding that gives rise to intoxication (that “I Know”, “I am something”); that is not the talks of the enlightened one’s (Vitarags).