Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!

The Self (Atma) does not have any other kind of purusharth (spiritual effort). To prevail only as the Knower-Seer is its Purusharth and absolute bliss (parmanand) is the effect of that.

What does ‘experience of the soul’ mean? It is a state of constant eternal bliss.

Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.

As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.

When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss!

I did this so well’- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!

How much straight forward you are; that much bliss of the Self (Samadhi) will prevail within you.