One is said to be enlightened with the Right Knowledge when his conduct is appropriate in any situation.

Without purification of worldly interactions, speech that accepts all viewpoints and does not hurt anyone's viewpoints (syadvaad vani) will not come forth.

What is nature like? It does not allow any living being to do what it wants even to the slightest extent. But the one through whom no-one is hurt even to the slightest extent, be it through mind, speech or conduct, nature gives such a person all the authority to do what they want.

When the mind is not spoilt, the speech is not spoilt, the conduct is not spoilt, that is absolute humility [param vinaya].

Who is worthy of Moksha? When one says exactly as his mind thinks, and also acts like that, when he becomes like that; he begins to become worthy of Moksha.

Ego will always conduct itself to make sure that it does not appear bad.

What can be considered as conduct that is universally accepted (syadvaad vartan)? It is conduct that appears fascinating, it appears to win over people's minds.

It is considered as conduct when it comes into exact understanding.

God does not consider visible conduct as Conduct of the Self (Charitra). Knowledge-Vision-Conduct (Gnan-Darshan-Charitra) of the Self are such that they cannot be seen through physical eyes; they cannot be discerned directly through the senses. So that Conduct is completely different.