Indian life is not without conflicts, and without indian life, there is no moksha (ultimate liberation). On the extreme limits of these conflicts lies Moksha (liberation).

There is nothing but dependency in the worldly life. Constant dependency! Animals are dependent, humans are dependent too; how can we afford that? It is possible to become independent from all this; such is ‘this’ path (the path of Akram Vignan). This is the ‘real’ path; the path to become independent.

If we create an environment where someone is hurt, then it will create Conflict (affliction) within us.

No personality (prakruti) is a waste, but you have to discover what it is useful for. You do not have to keep saying, ‘You do not know how to make this sweet. You do not know how to do this and how to do that.’ But, instead discover what he knows.

Egoism is harmful, the moment one realizes that then everything will become straightforward. The ego is not worth protecting.

If a mind becomes free of conflicts, that is Moksha (liberation). A mind filled with conflicts is Sansar (worldly life).

Despite making a firm decision, if you become weak; then make the decision again and again, but you must never say, ‘I am not able to do this, I am not able to do that’. By saying this, the self is cut into pieces (is harmed).

Moksha (ultimate liberation) means to purify the vision. Bondage means impure vision. Because of flawed vision only, there exists conflicts and difference of opinions.

What is the obstacle in this world? Kashaya(s) (i.e. anger, pride, deceit, and greed).