8 Quotes by Dada Bhagwan about experience
- Author Dada Bhagwan
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There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last; final type of spiritual practice.
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- Author Dada Bhagwan
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The ‘Gnani’ is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma).
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- Author Dada Bhagwan
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Scripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded?
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- Author Dada Bhagwan
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When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.
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- Author Dada Bhagwan
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In reality, those who cheat are indeed the ones who get cheated. Those who are cheated will gain experience and develop (spiritually) in the process. Only money earned dishonestly will be taken away (by nature) from one; rightfully earned money will be put to good use!
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- Author Dada Bhagwan
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To know gneya-gnan (the knowledge regarding the object to be known) is referred to as scriptural knowledge and to Know Gnata-Gnan (the Knowledge regarding the Knower) is referred to as experiential Knowledge (anubhav Gnan).
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- Author Dada Bhagwan
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People lose their powers (siddhi) by nagging; therefore know ‘as it is’. Know all these relations as being worldly (laukik, of the non-Self), and do not believe them to be beyond-worldly relations (alaukik, of the Self). Discover that something whereby you experience peace amidst the puzzle. This discovery is indeed within you.
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- Author Dada Bhagwan
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In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious.
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