Importance is not of ‘discharge’ (of karmas) that occurs; but the importance is that of the ‘dhyan’ (internal state of being) at that time in effect.

Whatever actions that are seen in this world, are the discharging of karma that has previously been charged. A person has nothing to do with it. There, he does the egoism that I have done samayik (introspective analysis as Self). One binds karma there, and gets entrapped. He is indulged in the pride of doership there!

Where there is True Knowledge, there Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) stops. Therefore all worldly karmas stops.

The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).

Anger-pride-deceit-greed are in the form of ‘discharge’. But if a person does not have Self-realization, new ones will be charged within.

Without attaining Gnan (Absolute Knowledge) through the path of yog, one cannot go to moksha. Without attaining Gnan, through the path of worship, one cannot go to moksha. Without attaining Gnan, through the path of karma, one cannot go to moksha.

I am Chandubhai’ (name used by Dadashri to refer to the relative self) is indeed an illusion, and the karma charges because of this illusion. When does the charging of new karma stop? It happens when one attains exact realization of ‘who I am’.

The path of moksha (ultimate liberation) has to be understood. This study of the self, doing penance, doing chanting is being done by Pudgal (Complex of intake and output; body complex). What is the benefit of that? Any Action done without the main (root) vision being changed, causes karmic bondage.

Who created merit and demerit karma (paap and punya)? The society? No. they are a natural phenomenon.