What is the inherent nature of the relative self (pratisthit atma) like? It mimics what it sees, it does not have to be taught anything. Therefore, association should be with a truly (enlightened) person, a spiritually elevated person. And if there is association with bad people, then evil thoughts will arise.

One binds the worldly life with bad thoughts; one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].

Who is worthy of Moksha? When one says exactly as his mind thinks, and also acts like that, when he becomes like that; he begins to become worthy of Moksha.

There is infinite energy within you. Whatever you think within, that very same thing will happen on the outside! However, here one chases his thoughts and works hard for things and yet nothing happens on the outside, people have incurred so much loss! Kaliyug (the time-cycle with lack of unison of mind, speech and body) is upon us!

To have dispassion for worldly life (vairaag) is in fact the (result of) pondering over worldly life; analyzing it deeply immediately results in aversion (for worldly life).

The fear that, 'What will people think?' should not be given a platform. It is better to keep your own room clean instead. The moment a thought worthy of worldly criticism arises, wash it off and clear it.

Thought is actually something that is dead, it is not a living thing. If ‘oneself’ gets engrossed in what is dead, then it will become alive.