There is only one way to be happy in this worldly life. Relinquish ‘my’ and go after [help to] people.

For the one whose adverse internal meditation that results in hurting the self (artadhyan) and  adverse internal meditation that results in hurting the self and others (raudradhyan) have ceased, he can attain final liberation in just one more lifetime (ekavtari). 

We' (the Gnani Purush) are neither indifferent (nispruha) nor are 'we' with inclination (saspruha) We are saspruha-nispruha. 'We' have indifference towards your worldly matters and 'we' have interest in matters regarding of your Soul (Atma).

When the realization of what is beneficial and harmful in worldly life sets in, meaning the awareness of all aspects of what is beneficial in worldly life and all aspects of what is harmful in worldly life arises; that is when complete awareness (jagruti) related to worldly life arises. After complete awareness of worldly life has arisen, then the awareness regarding what is beneficial and harmful to the Self arises.

Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it, that is considered as artadhyan (mournful meditation). Twenty years worth of effort gets washed away in waiting for half an hour. In such situations, you simply have to take an adjustment.

There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self). 

Without the Knowledge of One's real form as the Self and Its realization, anything that is being done will cause that living being to wander about aimlessly in worldly life.

A person can live his life exactly the way he wants to live it.

If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!