Be as you are. (p. 118)

Divine Grace is essential for realization. It leads one to God-realization. But such Grace is vouchsafed only to him who is a true devotee or a yogin, who has striven hard and ceaselessly on the path towards freedom. (p. 26)

The srutis and the sages say that the objects are only mental creations. They have no substantive being. Investigate the matter and ascertain the truth of this statement. The result will be the conclusion that the objective world is in the subjective consciousness. The Self is thus the only Reality that permeates and also envelops the world. Since there is no duality, no thoughts will arise to disturb your peace. This is Realization of the Self. (p. 382)

The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings; hence it is called the Heart. The only useful purpose of the present birth is to turn within and realize it. There is nothing else to do. (p. 146)

Dristim jnanamayim kritva, pasyet Brahmamayam jagat. By making your standpoint that of wisdom, the world will be seen only as God. (p. 153)

The Self is the only Reality. (p. 38)

The Master is the same as God and not different from him. (p. 27)

I Am is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I Am that I Am" in Exodus (chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi, and Soham. But none is so direct as the name Jehovah = I Am. The Absolute Being is what is – it is the Self. It is God. Knowing the Self, God is known. In fact, God is none other than the Self. (p. 76)