The term 'politics of prefiguration' has long been used to describe the idea that if you embody what you aspire to, you have already succeeded. That is to say, if your activism is already democratic, peaceful, creative, then in one small corner of the world these things have triumphed. Activism, in this model, is not only a toolbox to change things but a home in which to take up residence and live according to your beliefs, even if it's a temporary and local place...

What lies ahead seems unlikely; when it becomes the past, it seems inevitable.

Stories migrate secretly. The assumption that whatever we now believe is just common sense, or what we always knew, is a way to save face. It's also a way to forget the power of a story and of a storyteller, the power in the margins, and the potential for change.

The revolution that counts is the one that takes place in the imagination; many kinds of change issue forth thereafter, some gradual and subtle, some dramatic and conflict-ridden--which is to say that revolution doesn't necessarily look like revolution.

Changes in ideas and values also result from work done by writers, scholars, public intellectuals, social activists, and participants in social media.

Perfection is a stick with which to beat the possible.

Waiting until everything looks feasible is too long to wait.

I believe in hope as an act of defiance, or rather as the foundation for an ongoing series of acts of defiance, those acts necessary to bring about some of what we hope for while we live by principle in the meantime. There is no alternative, except surrender. And surrender not only abandons the future, it abandons the soul.

Sulkowicz’s genius was to make her burden tangible, and in so doing make it something others could share. Solidarity has been a big part of this feminist movement against violence.(“An Insurrectionary Year”)