59 Quotes by Bayard Rustin

The majority of white persons were "teetering" between a desire to cling to the pattern they had always known and a feeling that integration must take place. Any hesitation or temporary retreat on the part of Negroes would confuse white persons and drive them back to the old pattern.

With regard to Senator Strom Thurmond's attack on my morality, I have no comment. By religious training and fundamental philosophy, I am disinclined to to put myself in the position of having to defend my own moral character. Questions in this area should properly be directed to those who have entrusted me with my present responsibilities.

How do you explain that?" I asked. "Well," Amzie said, "white folks is hard to explain.

As we drove down the highway and out of the Till country, we passed a large, well-kept graveyard. At one end of it there was a section in very bad condition, separated from the rest by a high iron fence. "That's the Negro section," Amzie remarked, "but I don't get excited about that. The graveyard is the only place where things can be separate ... and equal.

The Negro struggle has hardly run its course; and it will not stop moving until it has been utterly defeated or won substantial equality. But I fail to see how the movement can be victorious in the absence of radical programs for full employment, the abolition of slums, the reconstruction of our educational system, new definitions of work and leisure. Adding up the cost of such programs, we can only conclude that we are talking about a refashioning of our political economy.

[Those at the Negro Leaders Conference on Nonviolent Integration in Atlanta in 1957] expressed their realization that "equality" is not enough if it merely means Negroes' fighting for equality of opportunity within a corrupt and competitive social order.

In these cases, the police figure prominently in the incidents that triggered the rioting. Sometimes they are not directly involved, but rumors of police brutality flood through the ghetto. Although it may be of some interest to search for a pattern, no very profound purpose is served by concentrating on who struck the match. There are always matches lying around. We must ask why there was also a fuse and why the fuse was connected to a powder keg.

I am not going to stress the usual argument that the police habitually mistreat Negroes. Every Negro knows this. There is scarcely any black man, woman, or child in the land who at some point or other has not been mistreated by a policeman. (A young man in Watts said, "The riots will continue because I, as a Negro, am immediately considered to be a criminal by the police and, if I have a pretty woman with me, she is a tramp even if she is my wife or mother.")

We must everywhere be part of the cry for civilian review boards, not in the naive belief that they are a panacea but in the conviction that police conduct is not the exclusive responsibility of commissioners and politicians. Police must be answerable to the citizenry they presumably protect, and if they have been educated to any other concept of their role, now is the time to educate them.