176 Quotes by Chris Hedges

The ability to amplify lies, to repeat them and have surrogates repeat them in endless loops of news cycles, gives lies and mythical narratives the aura of uncontested truth. We become trapped in the linguistic prison of incessant repetition. We are fed words and phrases like war on terror or pro-life or change, and within these narrow parameters, all complex thought, ambiguity, and self-criticism vanish.

Again, although I’m not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, “We’re called to do the good.” And then we have to let it go. It’s not our job to know where the good goes.

There are two sets of principles. They are the principles of power and privilege and the principles of truth and justice. If you pursue truth and justice it will always mean a diminution of power and privilege. If you pursue power and privilege, it will always be at the expense of truth and justice.

Those who resist refuse to kneel before the idols of mass culture and the power elites. They are not trying to get rich. They do not want to be part of the inner circle of the powerful. They accept that when you stand with the oppressed you are treated like the oppressed.

Totalitarian states use propaganda to orchestrate historical amnesia, a state-induced stupidity. The object is to make sure the populace does not remember what it means to be free. And once a population does not remember what it means to be free, it does not react when freedom is stripped from it.

The moral nihilism of celebrity culture is played out on reality television shows, most of which encourage a dark voyeurism into other people’s humiliation, pain, weakness, and betrayal.

The cri de coeur of this lost generation, orphans of global capitalism, rises up from deindustrialized cities across the nation. This generation has been cast aside by a society that views them as cogs, menial wage slaves who will do the drudgery that plagues the working poor in postindustrial America.

The charade of politics is to make voters think that the personal narrative of the candidate affects the operation of the corporate state. It doesn’t really matter on the fundamental issues whether the President is Republican or Democratic.

Force,” Simone Weil wrote, “is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates.”2.