2,964 Quotes by Dada Bhagwan

The only difference between a Gnani and a renunciate is that the Gnani prevails in a state of saiyam (absence of anger-pride-deceit-greed and attachment-abhorrence), whereas a renunciate follows a set discipline. No one besides a Gnani can remain in saiyam.  

Actually, on the path of liberation, One attains saiyam (a state in which there is absence of anger-pride-deceit-greed, attachment and abhorrence) from the Gnani Purush, and through that saiyam, liberation is attained. Without saiyam, there is no liberation.

To dislike something with egoism has been referred to as renunciation (tyaag). Whereas if dislike arises for something whilst in an egoless state, that is considered as saiyam (a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence).

Renunciation is actually a result of the unfolding karma, whereas saiyam, a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence, is a result of understanding.

One may even have ‘greed’ for self-respect. Greed gives rise to circumstances. When circumstance arises, worldly life arises.

Where there are kashays (anger-pride-deceit-greed), there is worldly life. As long as anger-pride-deceit-greed exist; one is a sansaari [living a worldly life] regardless of whether one is an ascetic or a family man. And where anger-pride-deceit-greed are absent, one is regarded as being asansaari [non-worldly], be he an ascetic or a family man.

It is called saiyam [inner control] when anger-pride-deceit-greed are under control. However those who renounce are not called saiyami [those with inner control]; they are called ‘tyagi’, one who renounces worldly life.

The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

This world exists because of greed. If you like to eat ‘jalebi’ (Indian sweet), and you are given three pieces while another person is given four pieces; you will get agitated in your mind! This is greed indeed. If you have three saris and you go out and buy a fourth one, it is greed!