2,964 Quotes by Dada Bhagwan
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Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase.
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One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.
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Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase.
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You are on a certain ‘step’. This state is meant for only you; it is not applicable to other people. Others are on a different ‘step’. Therefore you cannot pressurize anyone. You cannot have any ‘objection’ towards them.
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The Lord says, ‘use your mind, speech, body and the soul (the relative self, the worldly self) for others. Then if you have to face any difficulties, come and tell me.
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The Soul is ‘chetan-parmatma’ (eternal element that is absolute supreme Soul). Not a single one of its attributes can be imitated. That which can be imitated are the attributes of pudgal (mind-body-speech complex). Speech is a ‘tape record’. Thoughts are ‘discharge’. That, which gets discharged is ‘pudgal’.
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All that you speak is considered as egoism. Speech is open egoism. It is 'double the egoism' to say, "I have done, and I will do.
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It is a sense of possessiveness and inner attachment (parigraha) for speech to ask, "How did I speak?
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When does the foundation for speech which accepts all viewpoints and does not hurt anyone's viewpoint (syadvaad vani) arise? It is when the ego becomes zero, when the entire world appears flawless, when no fault is seen to the slightest extent of any living being, when no one’s foundation of religious beliefs is hurt to the slightest extent.
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