2,964 Quotes by Dada Bhagwan

There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self). 

Through the direct darshan (devotional viewing) of a living enlightened One, One can become apramatt (with constant applied awareness as the Self); whereas through indirect darshan, spiritual apathy (pramaad) arises. 

Maintaining self & non-self wisdom (judgment) of ‘this is Mine (of the True Self) and this is of the non-Self’ is the ultimate religion of moksha (liberation).

The relative (vyavahaar) is taught by one's mother and the Real (Nischay; the Self) is given by Gnani. Thereafter, nothing else remains to be Known.

One type of happiness comes from myness and the other type comes from the egoism. They are both mortal happiness & happiness of the original thing (eternal element, the Pure Soul) is immortal.

Where there is no expectation of not even a single thing, there arises the (independent) bliss (that which does not depend upon any thing or any person).

Your vyavahaar (worldly interactions) should be pure, only then can the self become pure. Nobody should complain [about you].

There is bliss where there are talks about the Soul and the Supreme Soul (atma-parmatma); there are no worldly talks there. There are no talks about acquiring attributes or good attributes there.

The relative (vyavahaar) is worldly, dramatic [as one would in a drama, not real]; and the Self (Nischay) is beyond the world, real, original, decided.