2,964 Quotes by Dada Bhagwan
- Author Dada Bhagwan
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There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!
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The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.
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The whole world has the illusory awareness of, ‘I am the doer’. In reality, everyone’s karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self.
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What does Jinmudra (Tirthankar God’s sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, “Oh, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that ‘I am the doer’ and make effort to attain Moksha (ultimate liberation)!
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Do not say; ‘Its’ ok’. Say ‘Its’ good’ and then it will indeed be good.
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One becomes bad himself when he sees or calls others bad. When others appear good to him, he will become good himself.
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God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good.
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Samkit is not a thing; it is a vision. Mithya drashti (wrong or deluded vision) shows you the negative, and samkit drashti (right or enlightened vision) turns negative into positive.
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The One who knows the exact line of demarcation between prarabdh (effect of past life karma) and purusharth (effort that charges karma) is the Gnani (the enlightened One).
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