2,964 Quotes by Dada Bhagwan

In the relative, one is the self and in reality, One is the absolute Self! As long as transactions of temporary things are ongoing, until then the self is worldly and when there is no engrossment in worldly life, then One is the absolute Self! 

To be 'correct in the Real' means it is a fact, whereas to be 'correct in the relative' means it is so for a certain time frame.

Whatever circumstance (avastha) one is in at any given moment, he believes that circumstance to be the 'eternal truth' and [thus] he keeps getting entangled.

Never is any Soul (Atma) in the form of a man or a woman. This is only a circumstance (avastha) and circumstances are all temporary. All these 'relatives' are temporary adjustments; Real is permanent.

It is not worth taking delight in any circumstance in this world and in the same manner, it is not worth becoming depressed [in any circumstance].

Our inherent form is as the absolute Self (Parmatma). How can one remain negligent like this? It is not worth remaining negligent in this world even for a moment.

This worldly life is nothing but entrapment. Once one is trapped, he cannot escape. One cannot even get out of this mud if he gets deep into it. The more he tries to get out, the deeper he sinks.

The entire worldly path is indeed a path to moksha - liberation. All living beings (jivas) are gradually going higher step by step. (However) They become entangled only after coming into the human life, because the human life form is called the place of binding karmas. One binds all kinds of karma!

The One who can make one forget (vismrut) the world, is indeed the very One who can bring an end to the 'charging' of karma!