2,964 Quotes by Dada Bhagwan

People are suffering from internal pain, external pain, trividha taap [pain from all sides]. What is there to achieve after the internal suffering stops? The internal suffering binds karma, and the external suffering releases you from karma; it lends to discharge of karma.

Aropit bhaav (the belief ‘I am Chandubhai’) is karma and suffering is karma-effect. Aropit bhaav (the belief ‘I am Chandubhai’) indeed is called the egoism.

The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self; immortal).

Merely by doing darshan of just one kashay free person, one’s paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani.

God has said not to create any accounts (karmic). Create accounts (only) if you have the knowledge of the future. Hey! If you want to start an account, then why don’t you account for the possibility that you may die tomorrow?

The one, who does not have the ‘poison’ of insistence, will become free from all entanglements (karmic).

One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature.

Things of the world are not in a ‘seed’ form; they are in a form of a ‘fruit’. One has come with a ready farm; all he has to do is harvest the fruits now.

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).