2,964 Quotes by Dada Bhagwan

What is vyavasthit (result of scientific circumstantial evidences) like? It is the energy of samashti (aggregated, universal) whereas these [living beings] are in the form of vyashti (individual, each portion of a whole). All the illusory intents of [all] vyashti are fed into samashti and through a 'computer' the results of samashti are received .

One should understand the meaning of vyavasthit. Make the effort, then whatever happens, whatever result materializes, that is vyavasthit.

Vyavasthit' runs the world. It is not the creator of the world. In fact, the world is in existence by its very nature.

The entire worldly interaction is simply 'relative', it is subject to external factors such as scientific circumstantial evidences (paradhin). Everything that is 'relative' is false (polu), it is not real. That which is true (nakkar) is considered as real.

Vyavahaar (the relative; worldly interaction) is dependant on external factors and it is the coming together of circumstances, and circumstances are not under One's own control.

There are two types of energies; one in the domain of the Real Self and the other in the domain of the non-Self. The energies of the Real Self’s domain can shake the Universe, whereas the energies of the non-Self domain can’t break even a papad (lentil wafer). It is vyavasthit shakti [the energies of scientific circumstantial evidences] that governs everything [in the non-Self domain].

The fear of the past has been released, the future is in the hands of Scientific Circumstantial Evidences (Vyavasthit). Therefore, live in the present.

If one abides by the law, then he remains within discipline (niyam). Within the law, discipline is always accepted and discipline always takes one towards vyavasthit (scientific circumstantial evidences).

Actions related to the non-Self (prakrut kriya) are vyavasthit (result of scientific circumstantial evidences) and effects related to the non-Self are also vyavasthit. Then, where is the problem!