2,964 Quotes by Dada Bhagwan
- Author Dada Bhagwan
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Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all.
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Vitarag’s [the enlightened one’s] 'water' (knowledge) will remove any kind of (karmic) 'stains'.
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A Gnani [the enlightened one] does not have to turn beads of a rosary; He turns the beads of own’s own Self (the Soul).
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What is the science of Vitraag (the enlightened ones free of attachment)? [It is that where] If one understands a single word of the Vitarag, there will be no pain. But one has not understood a single word of ‘Vir’, the Vitaraag Lord Mahavir [The 24th Tirthankar]
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Everyone knows how to subtract the gross form of ‘my’ (tangible ‘my’). But how can he know how to subtract the subtle, subtler and the subtlest forms of ‘my’? That is the work of the ‘Gnani Purush’ [the enlightened one].
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How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self; it will happen when He bestows God’s grace upon you.
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This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?
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We’ (the Gnani Purush, the enlightened one) do not have the time to prove that ‘ours’ is correct; nor do ‘we’ have the time to make you correct as well.
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When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].
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