2,964 Quotes by Dada Bhagwan

What is the need for solutions where everything is in its own inherent nature?

If someone provokes the body and one accepts it [as happening to himself], then dehadhyas (the belief that 'I am the body') exists. It is dehadhyas, if one says, "Why did you do that to me?

Once the body becomes natural and spontaneous, that is the natural state. There is no unnatural state in that. There is no false awareness of 'I am that.

Dehabhaav (the belief that 'this is my body') has to be cleared entirely. Manobhaav (the belief that 'this is my mind') has to be cleared entirely. Vanibhaav (the belief that 'this my speech') has to be cleared entirely. The entire dehadhyas (the belief that 'I am the body') has to be cleared.

When can a path be considered 'Akram'? It is one in which there is both, vyavahar (the relative viewpoint) and nischay (the real viewpoint).!

What do the Vitraag Lords say? “I am Chandulal” is a Gneya (that which is to be known) yet one believes himself to be the knower. When the knower comes into the ‘Knowing state (gnata padh) and that which is to be known, comes into the ‘state of being known (gneya padh)’, ‘we’ will call him ‘Jitendriya-Jin’.

All attributes of the relative self (prakrut) in the world have arisen due to lack of understanding. All this has arisen due to not understanding the truth. One has been wandering around for countless lives and still one considers oneself so great!

Right knowledge (samkit) means right vision. What does the wrong vision do? It will make one say, ‘this person caused me a loss. This person profited me. That person insulted me. That person hurt me. This person made me happy.’ There is no one out there giving you pain or pleasure! Indeed, it is all within you.

When everyone in the family is united, when they resolve their issues with each other and unite; it is called vitarag bhav, attachment-free intent. And to disunite is to have raag-dwesh, attachment-abhorrence remain.