2,964 Quotes by Dada Bhagwan

Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!

What is to be renounced? The adverse internal state of being that results in hurting oneself (artadhyan) and the adverse internal state of being that hurts oneself and others (raudradhyan). If these two have not been renounced, then nothing at all has been renounced.

Real Purusharth (spiritual effort to progress as the Self) is shukladhyan (the internal state that renders the constant awareness of ‘I am pure Soul’). While relative purusharth (effort) is dharmadhyan (the virtuous internal state of being that prevents one from hurting oneself or others).

Worldly interaction without anger-pride-deceit-greed is pure worldly interactions and the attentive awareness (laksh) of One's own real form as the Self is Nischay! With it, there is liberation!

Nischay is One’s own real form as the Self, whereas vyavahaar (the relative) is one’s own fault.

Nobody has spoiled your vyavahaar (worldly interactions). You yourself have spoilt it. You are whole and sole responsible for your vyavahaar.

If you take care of the relative, then the relative itself will help you entirely.

There is no problem with the relative, but the problem is with the fact that you are becoming one with the relative.

If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!