155 Quotes by David Horowitz

It was this rallying of the Republican troops, who turned out in record crowds during the campaign, that led Trump to call what he had created a “movement.” It is a movement, first of all, anchored in its opposition to the Democrats’ collectivism and in defense of individual liberty.

DePaul University professor Jason Hill is a Jamaican immigrant who is openly gay but politically conservative. Hill describes himself this way: “I’m mixed race, but I’m perceived as being black in America. And, like any person of color who has lived in America, I’ve experienced my fair share of racism. But I don’t see America as a nation of extreme bigotry.”55 In his book We Have Overcome, Hill offers a memorable insight into the paradox of progressives who defend.

If we celebrate Martin Luther King Jr.’s birthday at a time of presidential inaugurals, this is thanks to Ronald Reagan who created the holiday, and not to the Democratic Congress of the Carter years, which rejected it.

Political correctness is actually a term coined by the Chinese dictator and mass murderer Mao Zedong. By “politically correct,” Mao meant adhering to the official position of the Communist Party, which the comrades referred to as “the party line.

In the four years since Obama’s first inauguration, almost three times as many Americans have been killed in Afghanistan as in the eight years of the Bush administration.

This lack of second thoughts is the telltale heart of the American left. Why no reckoning? Because reckonings are conservative. They counsel against the heedless rush to redeem the ambiguous and mottled realities of the human condition. They prove that life is made better only incrementally and with great difficulty, but it is made worse – much worse – very easily.

It is the everlasting disgrace of the Clinton Administration that it has chosen to betray America’s heritage as a beacon of freedom, and instead to act as the ally and agent of a police state in retrieving one of its prisoners.

Life. I didn’t see it coming. That is a theme of this book. In fact none of us sees it coming when we start on our journeys. That is one of the paradoxes of our existence. We are all so different and unique. And yet in several crucial ways we are the same. And this is one of them: None of us sees life coming. Or as the Christian testament puts it: We see now through a glass darkly, not face to face.

Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are the just and reasonable demands of a righteous public. But for too many of our citizens, a different reality exists: Mothers and children trapped in poverty in our inner cities; rusted-out factories scattered like tombstones across.