19 Quotes by David Punter

  • Author David Punter
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    A metaphor then, we might reasonably surmise, is not necessarily a matter of simple one-to-one equivalences (‘this stands for that’), but neither is it a process of ornamentation of something that could have been more clearly said in another, simpler way; rather, in this case at least […] it is the very substance of the discourse.

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  • Author David Punter
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    ...it seeks to ‘fix’ our understanding, but at the same time it reveals how any such fixity, and such desire for stability and certainty, is constructed on shifting sands.

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  • Author David Punter
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    …metaphor have something in common with, for example, the paintings of M.C.Esher, or the Rorshach blot, both of which are famously indecipherable or, at least, irreducible to a single interpretation: they can never fully reveal their own meanings because they are perennially on the point of turning into their other.

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  • Author David Punter
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    The metaphor can be considered in some sense and under some circumstances to be a kind of sleight of hand by means of which meanings can be surreptitiously smuggled into an apparently innocent discourse.

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  • Author David Punter
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    The term ‘metaphor’ itself is seen to identify a verbal process whereby two discrete objects or ideas become linked, but in a very particular way, such that, for the duration of the metaphor, one of the items actually becomes the other, and vice versa.

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  • Author David Punter
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    For metaphor, we may suggest, is not simply a matter of what appears on the printed page or in, for example, the work of visual art; it is rather the bodying-forth [stet] of sets of correspondences of which, in some sense, we have all, in specific interpretative communities, been aware in what we might define as a liminal way, hovering somewhere around the threshold of articulation.

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  • Author David Punter
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    …although metaphor undoubtedly deals in likenesses, similarity, it also deals in unlikeness and dissimilarity.

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  • Author David Punter
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    Metaphor makes us look at the world afresh, but it often does so by challenging our notions of the similarities that exist between things; how alike they are; and in what ways, in fact, they are irreconcilably unalike.

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