39 Quotes by Gregory A. Boyd

To live thoughtfully with Christlike love we must allow ourselves to be disturbed by the grotesque realities surrounding us and sympathetically enter into the nightmarish suffering of others.

If we further consider this divine panoramic view within which all evil is supposedly a “secret good” is held by a God who, according to Scripture, has a passionate hatred toward all evil, the “solution” becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?

God doesn’t depend primarily on the words of his disciples, nor on their clever apologetic arguments, nor on their ability to concoct ingenious marketing techniques. God relies on his disciples participating in the love that he is and thus replicating it toward each other within the body and toward all others outside the body.

The love demonstrated on Calvary is the center of the gospel, for it reveals the beauty of God himself.

In a creation populated with free agents, God doesn’t always get what he wants. Augustine and the church tradition that followed him were simply mistaken when they insisted that “the will of the omnipotent is always undefeated.” Because God desires a creation in which love is a reality, he allows his will to be defeated to some extent.

For many in America and around the world, the American flag has smothered the glory of the cross, and the ugliness of our American version of Caesar has squelched the radiant love of Christ.

We may well prefer a democratically controlled oligarchy to some other kind. We may well have a choice between Marxist and Islamic and other statements of the vision of the good society. But what our contemporaries find themselves practically incapable of challenging is that the social problem can be solved by determining which aristocrats are morally justified, by virtue of their better ideology, to use the power of society from the top so as to lead the whole system in their direction.8.

It’s my conviction that we are made to perpetually share in a life in which we are perfectly and unconditionally loved, in which we experientially know we could not matter more to God than we already do, and in which we feel absolutely secure in this love and worth, for we know that nothing – including the loss of our biological life – could cause us to lose this life.

The words and acts of the founding fathers, especially the first few presidents, shaped the form and tone of the civil religion as it has been maintained ever since. Though much is selectively derived from Christianity, this religion is clearly not itself Christianity. ROBERT BELLAH1.