46 Quotes by J. Budziszewski

Yet our common moral knowledge is as real as arithmetic, and probably just as plain. Paradoxically, maddeningly, we appeal to it even to justify wrongdoing; rationalization is the homage paid by sin to guilty knowledge.

The goods of fidelity, for example, are plain and concrete to the man who has not strayed, but they are faint, like mathematical abstractions, to the one who is addicted to other men's wives.

The problem was not that they failed to find these principles written upon their hearts, but that they could not bring themselves to attend closely to the inscription.

If all meaning were relative, then the meanings of the terms in the proposition "All meaning is relative" would be relative. Therefore the proposition "All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people.

To be evil at all, Satan needs good things he can abuse, things like intelligence, power and will. Those good things come from God.

Trying to understand man without recognizing him as imago Dei is like trying to understand a bas-relief without recognizing it as a carving.

Even in the West, moreover, although the ethical ideal has been absolute monogamy, the legal norm has been merely relative monogamy, which is also known as successive polygamy.

If anthropological data suggests something short of the ideal, that is not because nothing is universal, but because two universals are in conflict: universal moral knowledge and universal desire to evade it. The first one we owe to our creation. The second we owe to our fall.

That is how sin works. Having nothing in itself by which to convince, on what other resources but good and truth can it draw to make itself attractive and plausible? We must use the natural law to recognize the abuse of the natural law; there is nothing else to use.