391 Quotes by Jonathan Franzen

Kluger notes that these cases arguably amount to “personal injury claims in disguise,” and that the Supreme Court has ruled that federal cigarette-labeling laws are an effective shield against such claims. Logically, in other words, the states ought to be suing smokers, not cigarette makers. And perhaps smokers, in turn, ought to be suing Social Security and private pension funds for all the money they’ll save by dying early.

Don’t talk to me about hatred if you haven’t been married. Only love, only long empathy and identification and compassion, can root another person in your heart so deeply that there’s no escaping your hatred of her, not ever; especially not when the thing you hate most about her is her capacity to be hurt by you. The love persists and the hatred with it.

The following afternoon, alone in their room, and oppressed by not yet having made the promised call to Connie...

Being dead’s only a problem if you know you’re dead, which you never do because you’re dead!

Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular. But the realism is merely a mask for depression’s actual essence, which is an overwhelming estrangement from humanity. The more persuaded you are of your unique access to the rottenness, the more afraid you become of engaging with the world; and the less you engage with the world, the more perfidiously happy-faced the rest of humanity seems for continuing to engage with it.

If you look at the New Testament, it’s a gospel of love. Yes, there’s talk of judgement and there’s talk of heaven and there’s talk of people not getting into heaven, but it doesn’t seem to me that the fundamental message of the gospels was one of guilt and retribution so much as love.

The mark of a legitimate revolution – the scientific, for example – was that it didn’t brag about its revolutionariness but simply occurred.

In a decadent society people can slowly drift or slowly be drawn by the culture of commerce into yearning for violence. Maybe people have a deep congenital awareness that no civilization lasts forever, that the most peaceful prosperity will someday have to end, or maybe it’s just human nature.

This wasn’t the person he’d thought he was, or would have chosen to be if he’d been free to choose, but there was something comforting and liberating about being an actual definite someone, rather than a collection of contradictory potential someones.