52 Quotes by Matthew Scully

'Cost-saver' in industrial livestock agriculture may usually be taken to mean 'moral shortcut.'

An environmentalist can oppose factory farming because it's reckless stewardship. A conservative can oppose factory farming because it is destructive to small farmers and to the decent ethic of husbandry those farmers live by. A religious person can oppose factory farming because it is degrading to both man and animal - an offense to God.

I have no doubt that President George W. Bush - a man, in my experience, of extremely kind and generous instincts, and back in Austin even a rescuer of stray animals - would be appalled by the conditions of a typical American factory farm or packing plant.

In the summer or fall of 1974, I read some books about factory farming, and decided that I wanted no part of it.

Factory farming isn't just killing: It is negation, a complete denial of the animal as a living being with his or her own needs and nature. It is not the worst evil we can do, but it is the worst evil we can do to them.

To the factory farmer, in contrast to the traditional farmer with his sense of honor and obligation, the animals are production units, and accorded all the sympathy that term suggests.

Regarding factory-farmed animals We owe them a merciful death, and we owe them a merciful life. And when human beings cannot do something humanely, without degrading both the creatures and ourselves, then we should not do it at all.

Religious people ... hold a kind and merciful view of life, the faith of the broken, the hounded, the hopeless. Yet too often, they will not extend that spirit to our fellow creatures.

An author describing the methods of intensive farming, or the excesses of sport hunting, or even the harsher uses of animals in science writes with confidence that most readers will share his sense of concern and indignation. Sounding the call to action-convincing people that change is not only necessary, but actually possible-is more problematic. In protecting animals from cruelty, it is always just one step from the mainstream to the fringe. To condemn the wrong is obvious, to suggest its abolition radical.