1,075 Quotes by Milan Kundera

The degree of slowness is directionally proportional to the intensity of memory. The degree of speed is directionally proportional to the intensity of forgetting.

Darling, my darling, don't think that I don't love you or that I didn't love you, but it's precisely because I love you that I couldn't have become what I am today if you were still here. It's impossible to have a child and despise the world as it is, because that's the world we've put the child into. The child makes us care about the world, think about it's future, willingly join in its racket and its turmoils, take its incurable stupidity seriously.

I bambini sono senza passato ed è questo tutto il mistero dell'innocenza magica del loro sorriso...

Never had she let herself go in this way with another body, and never had another body let itself go with her in this way. Her lover could play with her belly, but he had never lived in there; he could touch her breast, but he never drunk from it.

When someone is young, he is not capable of conceiving of time as a circle, but thinks of it as a road leading forward to ever-new horizons; he does not yet sense that his life contains just a single theme; he will come to realise it only when his life begins to enact its first variations.

(God) being the old man invented in order to, and with whom to, hold long conversations.

If we cannot accept the importance of the world, which considers itself important, if in the midst of that world our laughter finds no echo, we have but one choice: to take the world as a whole and make it the object of our game; to turn it into a toy

As I have pointed out before, characters are not born like people, of woman; they are born of a situation, a sentence, a metaphor containing in a nutshell a basic human possibility that the author thinks no one else has discovered or said something essential about.

All novels . . . are concerned with the enigma of the self. As soon as you create an imaginary being, a character, you are automatically confronted by the question: what is the self? How can it be grasped?