439 Quotes by Peter Kreeft

An open mind is not an end in itself but a means to the end of finding truth.

The deepest reason why the Church is weak and the world is dying is that there are not enough saints. No, that's not quite honest. The reason is that WE are not saints.

God is love, and music is the language of love; therefore, music is the language of God. Music is a language more profound than words. How often have you heard a great piece of music and felt that? Great music does not just make you feel good; great music suggests some profound truth or mysterious meaning that is objectively true but not translatable into words.

I find my data first in myself, not first in the poets. For if I did not find it in myself, I would not be able to find it in the poets.

I expect that in Heaven, the angels will sing Bach, and they'll envy us our understanding of Beethoven. The unfallen angels don't have to go through the first movements of the 9th symphony to get to the Ode to Joy. But we do.

But if he had come down from the Cross, he would have made it impossible for them to believe in him, for he would have substituted sight for faith. That is why he does not take us down from our crosses: so that we do not substitute feelings and experiences for faith. He wants the very best for us, the strongest and most precious gift, and that is faith.

It is true, as John Bunyan said, that God infinitely prefers a heart without words to words without a heart when we pray.

Socrates: So even our walks are dangerous here. But you seem to have avoided the most dangerous thing of all.Bertha: What's that?Socrates: Philosophy. Bertha: Oh, we have philosophers here. Socrates: Where are they?Bertha: In the philosophy department.Socrates: Philosophy is not department. Bertha: Well, we have philosophers.Socrates: Are they dangerous?Bertha: Of course not.Socrates: Then they are not true philosophers.

City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the "two cities." The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God.