503 Quotes by Philip Yancey

I rejected the church for a time because I found so little grace there. I returned because I found grace nowhere else.

When I don't know the answer to something, I write a book about it because it gives me a chance to explore it and go to some people who do have the answers.

One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.

... we need to reclaim the "goodnewness" of the gospel, and the best place to start is to rediscover the good news ourselves.

God does not accept me conditionally, on the basis of my performance, but bestows his love and forgiveness freely, despite my innumerable failures.

In the move The Last Emperor, the young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command. "What happens when you do wrong?" his brother asks. "When I do wrong, someone else is punished," the boy emperor replies. To demonstrate, he breaks a jar, and one of the servants is beaten. In Christian theology, Jesus reversed that ancient pattern: when the servants erred, the King was punished. Grace is free only because the giver himself has borned the cost.

Having spent time around "sinners" and also around purported saints, I have a hunch why Jesus spent so much time with the former group: I think he preferred their company. Because the sinners were honest about themselves and had no pretense, Jesus could deal with them. In contrast, the saints put on airs, judged him, and sought to catch him in a moral trap. In the end it was the saints, not the sinners, who arrested Jesus.

If I just think of the churches in my little town here because I've been to every one of them, there are 27, there aren't that many where you walk in and say wow, people are excited about their faith. A lot of them, it's just what you do on Sunday at 10:00 or 11:00 and that's not true in other countries. In some other countries, it's still a very lively, vibrant experience.

Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.