29 Quotes by Pierre Bayle

Do you doubt that the least effects of nature were not used as marks of the wrath of heaven? It was to the interest of pontiffs, priests, and augurs, as much as it is to the interest of lawyers and doctors that there should be lawsuits and sickness. No wonder they took care that the people should not grow slack in their religion.

The movement of comets is part of the ordinary works of nature which, without regard to the happiness or misery of mankind, are transported from one part of the heavens to another by virtue of the general laws of motion.

It has been asserted, that a moral Atheist would be a monster beyond the power of nature to create: I reply, that it is not more strange for an Atheist to live virtuously, than for a Christian to abandon himself to crime! If we believe the last kind of monster, why dispute the existence of the first?

It is pure illusion to think that an opinion which passes down from century to century, from generation to generation, may not be entirely false.

Compulsion in the literal Sense is maliciously misrepresented, by supposing it authorizes Violences committed against the Truth. The Answer to this; by which it is prov'd, that the literal Sense does in reality authorize the stirring up Persecutions against the Cause of Truth, and that an erroneous Conscience has the same Rights as an enlighten'd Conscience.

In matters of religion, it is very easy to deceive a man and very hard to undeceive him.

Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.

There was no other God, religion, or lawful magistracy, than conscience, which teaches all men the precepts of Justice, to do no injury, to live honestly, and give everyone his due.

I lay down the Position, That whatever a Conscience well directed allows us to do for the Advancement of Truth, an erroneous Conscience will warrant for advancing a suppos’d Truth.