395 Quotes by Stephen Jay Gould

The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.

The causes of life's history [cannot] resolve the riddle of life's meaning.

Since we proposed punctuated equilibria to explain trends, it is infuriating to be quoted again and again by creationists-whether through design or stupidity, I do not know-as admitting that the fossil record includes no transitional forms. Transitional forms are generally lacking at the species level, but they are abundant between larger groups.

But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective scientific method, with individual scientists as logical (and interchangeable) robots, is self-serving mythology.

No one should feel at all offended or threatened by the obvious fact that we are not all born entirely blank, or entirely the same, in our mixture of the broad behavioral propensities defining what we call "temperament.

The literal record was not a hopelessly and imperfect fraction of truly insensible gradation within large populations but an accurate reflection of the actual process identified by evolutionists as the chief motor of biological change. The theory of punctuated equilibrium was, in its initial formulation, little more than this insight adumbrated.

Recapitulation provided a convenient focus for the persuasive racism of white scientists; they looked to the activities of their own children for comparison with normal adult behavior in lower races.

The great merit of Stephen Gould's account of the disastrous history of phychometrics is that he shifts the argument from a sterile contest between environmentalists and hereditarians and turns it into an argument between those who are impressed with what our biology stops us doing and those who are impressed with what it allows us to do.

[G]enes make enzymes, and enzymes control the rates of chemical processes. Genes do not make "novelty seeking" or any other complex and overt behavior. Predisposition via a long chain of complex chemical reactions, mediated through a more complex series of life's circumstances, does not equal identification or even causation.