27 Quotes by Thomas Howard

There were some ages in Western history that have occasionally been called Dark. They were dark, it is said, because in them learning declined, and progress paused, and men labored under the pall of belief. A cause-effect relationship is frequently felt to exist between the pause and the belief.

For Christians, the reason why it is ordinarily assumed that a marriage will go on "till death do us part" has been that this advanced lesson in Charity which marriage opens into is a long, a difficult one, and the life span that my spouse and I are allowed will certainly not be nearly long enough to finish the lesson... I will have as much as I can do to learn this advanced lesson well with one other person; a harem will only confuse my efforts.

It's an opportunity to tell the family, 'We're sorry,' and to compensate then.

A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.

I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is.

Because a given era lacked a given body of information, we feel that its whole consciousness was naive. We can, therefore, sniff at, say, twelfth-century imagery of evil along with twelfth-century notions as to the shape of the solar system. The idea is that, having come upon information that supervenes the medieval cosmology, we can thereby dismiss all medieval notions as merely medieval.

The first thing you notice, right away, is how good everyone is. I mean people are fast, but I'm fast too.

My life for yours: it may mean three seconds of my time to redeem some thoughtless bit of self-indulgence on the part of someone else, or it may mean, or did mean, Golgotha, where My Life for Yours was supremely dramatized and entails our eternal joy.

We are doing one of two things when we sing to our children. We are either indulging in a cynical duplicity that is only creating the conditions for disenchantment, or we are passing on to them, as we had passed on to us, something that the human imagination has sanctioned as being in some way perennially valid.