174 Quotes by Timothy Snyder

As an SS officer said to the guards at Dachau: “Any of the comrades who can’t see blood should resign. The more of these bastards go down, the fewer of them we’ll have to feed.”4.

Those who accept eternity politics do not expect to live longer, happier, or more fruitful lives. They accept suffering as a mark of righteousness if they think that guilty others are suffering more. Life is nasty, brutish, and short; the pleasure of life is that it can be made nastier, more brutish, and shorter for others.

To be enlisted posthumously into competing national memories, bolstered by the numbers of which your life has become a part, is to sacrifice individuality. It is to be abandoned by history, which begins from the assumption that each person is irreducible.

Auschwitz has also become the standard shorthand of the Holocaust because, when treated in a certain mythical and reductive way, it seems to separate the mass murder of Jews from human choices and actions. Insofar.

When we lack a sense of past and future, the present feels like a shaky platform, an uncertain basis for action.

Before you deride the “mainstream media,” note that it is no longer the mainstream. It is derision that is mainstream and easy, and actual journalism that is edgy and difficult. So try for yourself to write a proper article, involving work in the real world: traveling, interviewing, maintaining relationships with sources, researching in written records, verifying everything, writing and revising drafts, all on a tight and unforgiving schedule.

In fact, the Holocaust began not in the death facilities, but over shooting pits in eastern Europe. And indeed some of the commanders of the Einsatzgruppen, the German task forces that perpetrated some of the murders, were tried at Nuremberg and later in West German courts. But even these trials were a kind of minimization of the scale of the crime. Not the SS commanders alone, but essentially all of the thousands of men who served under their command were murderers.

The Nazis treated health care as a way to divide the humans from the subhumans and nonhumans. If we see others as bearers of ailments and ourselves as healthy victims, we are little better than they. If we truly oppose the Nazi evil, we will try to think our way to its opposite, to the good. A part of that effort is to understand that all humans are subject to malady, and have an equal claim to care.

Make eye contact and small talk. This is not just polite. It is part of being a citizen and a responsible member of society. It is also a way to stay in touch with your surroundings, break down social barriers, and understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.