Such words as amen, hallelujah, glory and others of like sacred association are repeated endlessly and meaninglessly in the apparent belief that they have in them some strange power for good. This can be no more than high-grade magic. It will pay us to search our own hearts thoroughly to discover just why we use these words.

God desires and is pleased to communicate with us through the avenues of our minds, our wills, and our emotions. The continuous and unembarrassed interchange of love and thought between God and the souls of the redeemed men and women is the throbbing heart of the New Testament.

It is astonishing, how many difficulties clear up without any effort when the inner life gets straightened out. If half the time we spend trying to fix up outward things were spent in getting our hearts right, we would be delighted with the result. Strange as it may seem, harmony within our hearts depends mostly upon our getting into harmony with God.

God is more concerned with the state of people's hearts than He is with the state of their feelings.

The heart of the world is breaking under this load of pride and pretense. There is no release from our burden apart from the meekness of Christ.

Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become 'unity' conscious and turn their eyes away from God to strive for closer fellowship.

The love of Christ both wounds and heals, it fascinates and frightens, it kills and makes alive, it draws and repulses. There can be nothing more terrible or wonderful than to be stricken with love for Christ so deeply that the whole being goes out in a pained adoration of His person, an adoration that disturbs and disconcerts while it purges and satisfies and relaxes the deep inner heart.

Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when you are compelled to withdraw your conscious attention in order to engage in earthly affairs, there is within you a secret communion always going on.

What good is all our busy religion if God isn't in it? What good is it if we've lost majesty, reverence, worship-an awareness of the divine? What good is it if we've lost a sense of the Presence and the ability to retreat within our own hearts and meet God in the garden?