The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.

Jesus no doubt fits his teaching into the late-Jewish messianic dogma. But he does not think dogmatically. He formulates no doctrine. He is far from judging any man's belief by reference to any standard of dogmatic correctness. Nowhere does he demand of his hearers that they shall sacrifice thinking to believing.

Because I have confidence in the power of truth and in the spirit, I believe in the future of mankind. Affirmation of the world and of life contains within itself an optimistic willing and hoping which can never be lost. It is, therefore, never afraid to face the dismal reality and to see it as it really is.

Because I have confidence in the power of truths and of spirit, I believe in the future of mankind.- The Philosophy of Civilization.