St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.

The sovereigns of the earth do not always grant audience readily; on the contrary, the King of Heaven, hidden under the eucharistic veils, is ready to receive anyone...

Good friends find pleasure in one another's company. Let us know pleasure in the company of our best Friend, a Friend who can do everything for us, a friend who loves us beyond measure. Here in the Blessed Sacrament we can talk to him straight from the heart. We can open our souls to him, tell him what we need, beg him for powerful graces. We are perfectly free to approach the King of the universe with full confidence and without fear.

In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.