We almost never think of the present, and if we do think of it, it is only to see what light it throws on our plans for the future. The present is never our end. The past and present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so. (Page 10)

Be comforted; it is not from yourself that you must expect it, but on the contrary you must expect it by expecting nothing from yourself. (Page 55)

Diversion. Sometimes, when I set to thinking the various activities of men, the dangers and troubles which they face at Court, or in war, giving rise to so many quarrels and passions, daring and often wicked enterprises and so on, I have often said the soul cause of man’s unhappiness is that he does not know how to stay quietly in a room. A man wealthy enough for life’s needs would never leave home to go to sea or besiege some fortress if he knew how to stay at home and enjoy it. (Page 32)

I have often said the soul cause of man’s unhappiness is that he does not know how to stay quietly in a room. (Page 32)

All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.

If man were happy, he would be the more so, the less he was diverted, like the saints and God.

Let a man choose what condition he will, and let him accumulate around him all the goods and gratifications seemingly calculated to make him happy in it; if that man is left at any time without occupation or amusement, and reflects on what he is, the meagre, languid felicity of his present lot will not bear him up. He will turn necessarily to gloomy anticipations of the future; and unless his occupation calls him out of himself, he is inevitably wretched.

All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.