The greatest form of retaliation is not loving your enemy but ignoring them.

On the battlefield there is no distinction between royalty, nobility, and commons.

Yet, the existential intellection has disregarded the possibility that a coming-into-being as not a finality but a process and that it is a making of meaning from the ground zero, for we are incomplete beings. Being is nothing but containment of essence, and the precedent-will has to be taken a priori to coming-to-being. Because we are choosing to become a volitional being.

The resistant reasoning understands a revolt as a protester against the criminality of the universe—the crime of neglect and irresponsibility. To protest and revolt, we must exist because our existence is proof of its crime.

His primacy of self and willingness to perpetuate his will go beyond death and toward perfection.

Knowledge in one’s true individuality and selfhood can give him the irreducible fact of himself, and one’s perception of himself is everything of value.

Resistance is dauntless audacity of the lesser against the greater through a will to suffering—the essential quality of existing—because suffering most clearly evinces the will-power of the sufferer. History is the story of ‘I’ as observed and evaluated by ‘me.’ When the history is written by my hands, I will fear nothing and live as if I am the history.

The inclination to act upon draws a contestation between the two competing self-interests between justification to act and justification to rest, between a law and a willingness.

It is our goal and new poetics to disappear. We will not disappear into nothingness; we will disappear into everything. As we resist and resist hard, history will remember us.