12 Quotes by C. S. Lewis about Differences

  • Author C. S. Lewis
  • Quote

    No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.

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  • Author C. S. Lewis
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    For you will certainly carry out God's purpose, however you act, but it makes a difference to you whether you serve like Judas or like John.

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  • Author C. S. Lewis
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    And for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream. But things that many see may have no taste or moment in them at all, and things that are shown only to one may be spears and water-spouts of truth from the very depth of truth.

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  • Author C. S. Lewis
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    As for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream.

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  • Author C. S. Lewis
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    Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.

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  • Author C. S. Lewis
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    [the difference between the old and the new education being] in a word, the old was a kind of propagation-men transmitting manhood to men; the new is merely propaganda.

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  • Author C. S. Lewis
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    Peter did not feel very brave; indeed, he felt he was going to be sick. But that made no difference to what he had to do.

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  • Author C. S. Lewis
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    Thus the criminal ceases to be a person, a subject of rights and duties, and becomes merely an object on which society can work. And this is, in principle, how Hitler treated the Jews. They were objects; killed not for ill desert but because, on his theories, they were a disease in society. If society can mend, remake, and unmake men at its pleasure, its pleasure may, of course, be humane or homicidal. The difference is important. But, either way, rulers have become owners.

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