14 Quotes by Christmas Humphreys about buddhism
- Author Christmas Humphreys
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Concentration is the creation of the instrument; meditation is the right use of it; contemplation transcends it.
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It follows that I must accept myself for what I am before I can deliberately change it.
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Of course the thinking mind must sooner or later be controlled, developed, and supplied with the force of will for a break-through to non-thinking, a direct experience of non-duality. But at what stage?
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When a builder builds he clears the ground for his new foundations. Then he sees that the basic structure will support the whole. Should we not also clear the mind - at least that part of it that we can reach - of the ruins of past thinking, before building our palace of dharma which will one day reach the sky.
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By god the Buddhist means that from which the universe was born, the unborn of the Buddhist scriptures, and by soul that factor in the thing called man which moves towards enlightenment. Why need more be said of it, at any rate those who are not content with scholarship, but strive to attain that same enlightenment.
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- Author Christmas Humphreys
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By god the Buddhist means that from which the universe was born, the unborn of the Buddhist scriptures, and by soul that factor in the thing called man which moves towards enlightenment. Why need more be said of it, at any rate those who are not content with scholarship, but strive to attain that same enlightenment?
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By-passing all scriptures and all that any teacher has to say, we shall, while respecting every finger that points to the moon, be mindful only of the moon. This habit will make it easier to understand the truth that every statement is wrong, whenever made by any man, for it was made in duality and is therefore one-sided, incomplete, and in the final synthesis its opposite is just as true!
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The fear of death is the fear of the end of an illusion; so long as the illusion persists so long will the fear remain.
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What a nuisance is the friend who must have this and that, whose likes and hates are infinite, with bitter and loud voiced complaint about the whole of circumstance? How pleasant are the truly great who, wanting nothing, are content with anything. Accepting all things in a world of illusion as born of cause-effect they live in a mind above the opposites, and we call them great because they do so.
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