Where there is no attachment for the good and abhorrence for the bad is called the state of equanimity. The one without duality is equanimity. In worldly interactions, people identify tolerance as equanimity!

Equanimity is when abhorrence does not arise during the circumstances of abhorrence and attachment does arise during the circumstances of attachment.

Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!

Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.

Like-dislike is a ‘discharge moha’ (illusory attachment that is dissipating and not binding new karma), while attachment-abhorrence is a ‘charge moha’ (illusory attachment that binds new karma).

Where the attachment and abhorrence does not occur is cosidered to be the path of moksha (ultimate liberation).