When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires lessens).

Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) means Dhyan (internal state of being) of the eternal form of the Self, the Soul. Dhyan is a natural thing. And in shuddha upayog (pure applied awareness as the Self), one must do spiritual effort with awakened awareness as the Self.

While experiencing effect (prarabdha – effect of past lives causes) the seed of illusory self effort (bhrant purushartha) is sown because one has the awareness [belief] of ‘I am the doer’. Otherwise, one simply experiences the effect and after then attains liberation!

To keep knowing of what ‘One’s Own Self’ is doing, is awareness.

What is beneficial and what is harmful, who is considered to have this awareness? It is that which does not ruin this loka (this life), and also not the parloka (next life of ours).

The one who is not at home, he is wandering outside. Similarly, the one who is not in the worldly life, he is wandering around in religion.

People with wrong belief (of the self) live for others (other than himself), and those with the right belief live for the Self (Pure Soul).

There is no problem if graha (things getting accumulated) does not turn into parigraha (acquisitiveness; that what takes one away from the Self). Parigraha leaves when murchha (spiritual unconsciousness) leaves. And when you become a non-doer (akarta), arambha (beginning of any action) leaves. Kevalgnan (absolute knowledge) occurs when arambha-parigraha leaves.

Experience will be attained from awareness, and kevalgnan (Absolute Knowledge) will be attained from awareness only.