Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going to temple or reading books. It occurs through where the chit goes.

The paths, that makes one wander around, are such that they attract the chit. The path to Moksha (ultimate liberation) does not attract the chit.

Pure-chit itself is the Absolute Supreme Soul (parmatma).

Only the chit needs to be purified. The mind has not spoiled. It is the nature of the mind to show you good and bad. The chit has become ruined; it keeps on roaming and wandering everywhere and it does not even have to buy a ticket! It is all free!

Antahkaran (inner complex of mind, intellect, chit and ego) is not made up of four separate parts, it is one. But it takes the form of whatever is at work at a particular time. During the time the mind is working, the antahkaran takes on the form of the mind. Then when the intellect works, it takes on the form of the intellect and when the chit is functioning, it takes on the form of the chit. The ego is always with the intellect; it is never alone.

When circumstantial evidences come together, the mind gets involved in thoughts. The one that has the thoughts is the mind. At that time, the chit (knowledge & vision) goes out, if the work is external, or stays and wanders within, if the work is internal. Intellect gives the decision. Intellect then accepts either the decision of the chit or of the mind and becomes one with it. So then ego endorses it and signs off on it. This is how the parliamentary system (of antahkaran) works.

You may wander all over in the world. If no one can seize your chit, then you are free. I have seen for many years, that no one can seize my mind. so then ‘I’ realized my ‘own self’, that I have become completely free.

The smallest solution to purify the chit is to have a darshan (to see from near) and to become acquainted with a desire-free (nispruha) person. And the final solution is the darshan of a Gnani Purush (the Enlightened One). Besides this, there is no other solution to purify the chit in this world. The speech of desire-free people and the vitarags (the enlightened ones) comes from the heart (hridayadvarak).

What makes our mind and chit go astray and wild is all kusang (negative association; anything that takes you away from the Self, the Pure Soul). That which pacifies the mind and chit is satsang (company of eternal truth).