Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

Pure Soul and circumstances; there are only these two; but the disturbance of egoism does not allow it to be at peace.

There are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘circumstances’. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

One may even have ‘greed’ for self-respect. Greed gives rise to circumstances. When circumstance arises, worldly life arises.

Egoism has arisen due to circumstances and circumstances have survived due to egoism. The one whose egoism is gone, for him circumstances are gone. Everything has come into existence because of wrong belief.

God said to accept whatever circumstances that come along. Circumstance is a natural thing. In it, ‘Do this and don’t do that’- should not be there. Circumstances are a ‘scientific circumstantial evidence’ [‘Vyavasthit’]. You should ‘settle them with equanimity’.

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

Charge’ means coming together of all the circumstances and ‘discharge’ means the circumstances get over.